The purpose of this blog is to provide an open forum for discussion of the aims of the society; news from the wider Church and details of Masses and events of interest in the diocese. The Latin Mass Society in the Roman Catholic Diocese of Middlesbrough expresses its full filial devotion and loyalty to Holy Mother Church, Pope Francis and Bishop Drainey.



REGULAR TRADITIONAL MASSES IN THE DIOCESE OF MIDDLESBROUGH

12 Noon. Every Sunday MissaCantata at Church of St Wilfrid, Duncombe Place, York. YO1 7EF

11:30am. (Winter months) 6pm. (Summer months) Every Sunday Church of the Sacred Heart, Lobster Road, Redcar. TS10 1SH

6.30pm First Wednesday of each month at Church of St Charles, Jarratt St. Hull. HU1 3HB

VESPERS AND BENEDICTION

6pm. Every Sunday Church of St Wilfrid.
Duncombe Place, York. YO1 7EF

13 September 2011

ROME-SSPX Talks 14 September 2011

Please pray for a satisfactory outcome for Bishop Fellay's meeting in Rome today, 14 September 2011 - Feast of the Holy Cross. Please pray that the Holy See may be generous in any offer that it may make to the Society of St Pius X and please pray that in its turn the SSPX will respond generously to any offer that may be made to it. The contribution the Society can make to both the Church and the cause of Tradition will produce greater fruit if its canonical situation is regularised. This does not mean selling out on its principles but, whilst maintaining true to tradition, taking its rightful place within the Church community. Lest any should have any doubts about this let our Holy Father, Pope Benedict, have the last word:

"Can it be completely mistaken to work to break down obstinacy and narrowness, and to make space for what is positive and retrievable for the whole? I myself saw, in the years after 1988, how the return of communities which had been separated from Rome changed their interior attitudes; I saw how returning to the bigger and broader Church enabled them to move beyond one-sided positions and broke down rigidity so that positive energies could emerge for the whole. Can we be totally indifferent about a community which has 491 priests, 215 seminarians, 6 seminaries, 88 schools, 2 university-level institutes, 117 religious brothers, 164 religious sisters and thousands of lay faithful? Should we casually let them drift farther from the Church? I think for example of the 491 priests. We cannot know how mixed their motives may be. All the same, I do not think that they would have chosen the priesthood if, alongside various distorted and unhealthy elements, they did not have a love for Christ and a desire to proclaim him and, with him, the living God. Can we simply exclude them, as representatives of a radical fringe, from our pursuit of reconciliation and unity? What would then become of them?

Certainly, for some time now, and once again on this specific occasion, we have heard from some representatives of that community many unpleasant things – arrogance and presumptuousness, an obsession with one-sided positions, etc. Yet to tell the truth, I must add that I have also received a number of touching testimonials of gratitude which clearly showed an openness of heart. But should not the great Church also allow herself to be generous in the knowledge of her great breadth, in the knowledge of the promise made to her? Should not we, as good educators, also be capable of overlooking various faults and making every effort to open up broader vistas? And should we not admit that some unpleasant things have also emerged in Church circles? At times one gets the impression that our society needs to have at least one group to which no tolerance may be shown; which one can easily attack and hate. And should someone dare to approach them – in this case the Pope – he too loses any right to tolerance; he too can be treated hatefully, without misgiving or restraint."

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