The purpose of this blog is to provide an open forum for discussion of the aims of the society; news from the wider Church and details of Masses and events of interest in the diocese. The Latin Mass Society in the Roman Catholic Diocese of Middlesbrough expresses its full filial devotion and loyalty to Holy Mother Church, Pope Francis and Bishop Drainey.



REGULAR TRADITIONAL MASSES IN THE DIOCESE OF MIDDLESBROUGH

12 Noon. Every Sunday MissaCantata at Church of St Wilfrid, Duncombe Place, York. YO1 7EF

11:30am. (Winter months) 6pm. (Summer months) Every Sunday Church of the Sacred Heart, Lobster Road, Redcar. TS10 1SH

6.30pm First Wednesday of each month at Church of St Charles, Jarratt St. Hull. HU1 3HB

VESPERS AND BENEDICTION

6pm. Every Sunday Church of St Wilfrid.
Duncombe Place, York. YO1 7EF

04 July 2015

Where Else Might Traditional Orders be Welcomed

As a follow up of the earlier article, it is interesting to speculate where else the traditional orders might be invited to take over diocesan churches. As mentioned before, Manchester in the Salford Diocese is an obvious candidate if the abundance of under-used churches is the driving factor. I would add to this Liverpool, where there are many fine churches in areas where the Catholic population has diminished. Other opportunities exist in the major cities where parish mergers have either taken place recently or are about to take place. I immediately think of Newcastle (Hexham & Newcastle), Bradford and Leeds (Leeds), Nottingham and Derby (Nottingham), Bristol (Clifton) and Birmingham. The traditional orders should surely also have a presence in London, simply because of the size of the place. In this case there may not be so many under-used churches because of the number of Catholic immigrants, but there must be a few churches that would be suitable. This leads me to consider the Diocese of Middlesbrough. There may be opportunities in either Hull or Middlesbrough.

2 comments:

Zephyrinus said...

Please God, the Traditional Mass will be
available to an increasing number of Catholics
and Catholic Churches, all over The British Isles.

David Roemer said...

Reasons to Believe in Jesus

Reasons to believe Jesus is alive in a new life with God can be found in quotes from two prominent atheists and a biology textbook.


Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain. Man is a useless passion. (Jean-Paul Sartre, Being and Nothingness: A Phenomenological Essay on Ontology, New York: Washington Square Press, p. 784)

Among the traditional candidates for comprehensive understanding of the relation of mind to the physical world, I believe the weight of evidence favors some from of neutral monism over the traditional alternatives of materialism, idealism, and dualism. (Thomas Nagel, Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False, location 69 of 1831)

And certain properties of the human brain distinguish our species from all other animals. The human brain is, after all, the only known collection of matter that tries to understand itself. To most biologists, the brain and the mind are one and the same; understand how the brain is organized and how it works, and we’ll understand such mindful functions as abstract thought and feelings. Some philosophers are less comfortable with this mechanistic view of mind, finding Descartes’ concept of a mind-body duality more attractive. (Neil Campbell, Biology, 4th edition, p. 776 )

Sartre speaks of the "passion of man," not the passion of Christians. He is acknowledging that all religions east and west believe there is a transcendental reality and that perfect fulfillment comes from being united with this reality after we die. He then defines this passion with a reference to Christian doctrine which means he is acknowledging the historical reasons for believing in Jesus. He does not deny God exists. He is only saying the concept of God is contradictory. He then admits that since life ends in the grave, it has no meaning.


From the title of the book, you can see that Nagel understands that humans are embodied sprits and that the humans soul is spiritual. He says, however, that dualism and idealism are "traditional" alternatives to materialism. Dualism and idealism are just bright ideas from Descartes and Berkeley. The traditional alternative to materialism is monism. According to Thomas Aquinas unity is the transcendental property of being. Campbell does not even grasp the concept of monism. The only theories he grasps are dualism and materialism.


If all atheists were like Sartre, it would be an obstacle to faith. An important reason to believe in Jesus is that practically all atheists are like Nagel and Campbell, not like Sartre.


by David Roemer

347-417-4703


http://www.newevangelization.info